naomi 22, u.k.

hello stranger

early posts.

ask.

submit.

...and upstairs, nurses

_______________________________

some things i have made, sorted by keywords;

MISSISSIPPI

LANDSCAPES

PORTRAITS

COLLAGE

INK DRAWINGS

PEN DRAWINGS & RECENT

SCANNED//TEXTURES

TEXT

19th April 2014

Link reblogged from Do You Hear the People Sing? with 6 notes

Solidarity with the Incarcerated Workers of the Free Alabama Movement! | Industrial Workers of the World →

amodernmanifesto:

We in the Industrial Workers of the World (IWW) have been approached by a group of hundreds of people currently incarcerated in Alabama who are launching a nonviolent prison strike beginning this Sunday April 20th to demand an end to slave labor, the massive overcrowding and horrifying health and human rights violations found in Alabama Prisons, and the passage of legislation they have drafted.

This is the second peaceful and nonviolent protest initiated by the brave men and women of the Free Alabama Movement (F.A.M.) this year building on the recent Hunger Strikes in Pelican Bay and the Georgia Prison Strike in 2010. They aim to build a mass movement inside and outside of prisons to earn their freedom, and end the racist, capitalist system of mass incarceration called The New Jim Crow by Michelle Alexander and others. The Free Alabama Movement is waging a non-violent and peaceful protest for their civil, economic, and human rights.

19th April 2014

Link reblogged from Do You Hear the People Sing? with 14 notes

Hope in Bosnia-Herzegovina revolt; Graphic new doco on wave of people's power →

19th April 2014

Quote reblogged from Do You Hear the People Sing? with 290 notes

Raising awareness about cat welfare is a good look for your husband’s upcoming campaign strategy. Don’t you think supporting government action on missing and murdered indigenous women in this country would be a better look?
— Hailey King, the 21yo university student who interrupted Laureen Harper (wife of Canadian PM Harper) during her opening speech announcing her “Just for Cats: Internet Cat Video Festival” last night. Laureen responded, “We’re raising money for animals tonight. If you’d like to donate to animals, we’d love to take your money…That’s a great cause, perhaps another night. Tonight we’re here for homeless cats!” [source] (via randomactsofchaos)

(Source: nitanahkohe)

18th April 2014

Photo with 3 notes

18th April 2014

Video with 3 notes

18th April 2014

Video with 6 notes

18th April 2014

Video reblogged from Mrs Tsk * with 5 notes

18th April 2014

Video

18th April 2014

Photo reblogged from autoteliclocktaleparty with 3 notes

18th April 2014

Video reblogged from Claes War with 3 notes

Tagged: birds

18th April 2014

Video reblogged from Claes War with 9 notes

claeswar:

greeenwoood:

Legowelt - Gardens Of The Ghetto

I think I’m addicted to Legowelt

sick

18th April 2014

Link reblogged from Novara Media with 1 note

Novara Wire: Don’t Spend It All At Once! 7 Things ‘Wage Increases’ Can’t Hide →

18th April 2014

Text reblogged from Claes War with 9 notes

claeswar:

Clearly, the notion of ‘interpretation’ to which Marx refers is a variant of the idea of representation. For the idealism criticized here, the world is the object of a contemplation which seeks to perceive its coherence and its ‘meaning’ and thereby, willy-nilly, to impose an order on it. Marx very clearly discerned the interdependence between the fact of thinking an ‘order of the world’ (especially in the social and political register) and the fact of valorizing order in the world: both against ‘anarchy’ and also against ‘movement’ ('Je hais le mouvement qui déplace les lignes’, as Baudelaire was to write)… He also saw very clearly that, from this point of view, the ‘old materialisms’ or philosophies of nature, which substitute matter for mind as the organizing principle, contain a strong element of idealism and are, in the end, merely disguised idealisms (whatever their different political consequences). This enables us to understand why it is so easy for idealism to ‘comprehend’ materialism and therefore to refute it or integrate it (as we see in Hegel, who has no problem with materialisms, except perhaps with that of Spinoza, but Spinoza is a rather atypical materialist…). Lastly, he saw that the heart of modern, post-revolutionary idealism consists in referring the order of the world and of ‘representation’ back to the activity of a subject who creates or, as Kantian languages has it, ‘constitutes’ them.

We then come to the other side of idealism, where it is not a philosophy of representation (or, if one prefers, a mere philosophy of the primacy of ‘ideas’), but a philosophy of subjectivity (which is clearly expressed in the decisive importance assumed by the notion of consciousness). Marx thought that the subjective activity of which idealism speaks is, at bottom, the trace, the denegation (the simultaneous recognition and misrecognition) of a more real activity, an activity that is more ‘effective’, if we may venture the expression: an activity which would be at one and the same time the constitution of the external world and the formation (Bildung) or transformation of self. Witness the insistent way in which the vocabulary of the act, of action and activity (Tat, Tätigkeit, Handlung) recurs in the writings of Kant and, even more markedly, of Fichte (this is, in reality, where the ‘philosophy of action’ extolled by the Young Hegelians comes from). Witness also the way Hegel describes the mode of being of consciousness as an active experience and the function of the concept as a labour (the ‘labour of the negative’). All in all, then, it is not difficult to derive the following from Marx’s aphorisms: just as traditional materialism in reality conceals an idealist foundation (representation, contemplation), so modern idealism in reality conceals a materialist orientation in the function it attributes to the acting subject, at least if one accepts that there is a latent conflict between the idea of representation (interpretation, contemplation) and that of activity (labour, practice, transformation, change). And what he proposes is quite simply to explode the contradiction, to dissociate representation and subjectivity and allow the category of practical activity to emerge in its own right.

—Balibar, The Philosophy of Marx

18th April 2014

Photo reblogged from autoteliclocktaleparty with 4 notes

18th April 2014

Photo reblogged from autoteliclocktaleparty with 3 notes